Reading Jesus and the Rich Man on Indigenous Peoples’ Day: Redistributive Justice and a Discipleship of Decolonization

Radical Discipleship

Saskatoon Catholic cathedral doors, where Indigenous activists have planted red handprints to remind us of the children whose graves are now being discovered at Indian Residential Schools.

In preparation for Indigenous People’s Day on October 11, we share this edited excerpt from Elaine Enns & Ched Myers,Healing Haunted Histories: A Settler Discipleship of Decolonization(Cascade, 2021), pp 275, 281f.

Christians are too often responsible for injecting what Bonhoeffer called “cheap grace” into public conversations that seek to reckon with historical violations through reparations. Our sentimentality would presume to resolve centuries of oppression with ritual apologies. But healing historical injustices and violence requires systemic transformation, not rhetorical contrition. The problem is, the culture of capitalism in North America has few ethical resources that consider seriously wealth or power redistribution of any kind, much less as reparation. Indeed, redistributive justice as a concept is roundly condemned as heretical here.

But the…

View original post 862 more words

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s